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	<title>Wzen.org</title>
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	<link>http://wzen.org</link>
	<description>enliven your mind</description>
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	<itunes:summary>enliven your mind</itunes:summary>
	<itunes:author>Wzen.org</itunes:author>
	<itunes:explicit>no</itunes:explicit>
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	<itunes:subtitle>enliven your mind</itunes:subtitle>
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		<title>Wzen.org</title>
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		<item>
		<title>Arriving at the Root</title>
		<link>http://wzen.org/arriving-at-the-root/</link>
		<comments>http://wzen.org/arriving-at-the-root/#comments</comments>
		<pubDate>Sat, 04 Feb 2012 20:25:02 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2619</guid>
		<description><![CDATA[Dharma discourse by Geoffrey Shugen Arnold, Sensei In this pithy talk, Shugen Sensei takes up the apparent solidity of the self and looks at how our consciousness and senses work together to create it. But who are we really? In our search to clarify what is true, we need to let go of our conventional [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma discourse by Geoffrey Shugen Arnold, Sensei</strong></p>
<p>In this pithy talk, Shugen Sensei takes up the apparent solidity of the self and looks at how our consciousness and senses work together to create it. But who are we really? In our search to clarify what is true, we need to let go of our conventional sense of meaning, face our fear of freedom, and commit ourselves to practice.</p>
<p>The koan in this talk is &#8220;Talk by the Monk of the Third Seat,&#8221; Case 25 from the <em>Gateless Gate</em>. It was given at ZCNYC on July 3, 2011.</p>
<p>&nbsp;</p>
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		<slash:comments>0</slash:comments>
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			<itunes:subtitle>Dharma discourse by Geoffrey Shugen Arnold, Sensei - In this pithy talk, Shugen Sensei takes up the apparent solidity of the self and looks at how our consciousness and senses work together to create it. But who are we really?</itunes:subtitle>
		<itunes:summary>Dharma discourse by Geoffrey Shugen Arnold, Sensei

In this pithy talk, Shugen Sensei takes up the apparent solidity of the self and looks at how our consciousness and senses work together to create it. But who are we really? In our search to clarify what is true, we need to let go of our conventional sense of meaning, face our fear of freedom, and commit ourselves to practice.

The koan in this talk is &quot;Talk by the Monk of the Third Seat,&quot; Case 25 from the Gateless Gate. It was given at ZCNYC on July 3, 2011.

 </itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>48:53</itunes:duration>
	</item>
		<item>
		<title>A Voice Like Thunder</title>
		<link>http://wzen.org/a-voice-like-thunder-2/</link>
		<comments>http://wzen.org/a-voice-like-thunder-2/#comments</comments>
		<pubDate>Fri, 20 Jan 2012 14:12:17 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2550</guid>
		<description><![CDATA[Dharma discourse by John Daido Loori, Roshi Are Zen teachers enigmatic and mysterious, or transparent and straightforward? Daido Roshi looks at the unique role of the Zen teacher in spiritual training, and shares the wondrous story of his first meeting with his teacher, Maezumi Roshi. The koan in this talk is &#8220;Master Deng&#8217;s &#8216;Voice Like [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma discourse by John Daido Loori, Roshi</strong></p>
<p>Are Zen teachers enigmatic and mysterious, or transparent and straightforward? Daido Roshi looks at the unique role of the Zen teacher in spiritual training, and shares the wondrous story of his first meeting with his teacher, Maezumi Roshi.</p>
<p>The koan in this talk is &#8220;Master Deng&#8217;s &#8216;Voice Like Thunder,&#8221;  Case 197 in the <em>True Dharma Eye</em>. It was given at ZMM in September 2007.</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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			<itunes:subtitle>Dharma discourse by John Daido Loori, Roshi - Are Zen teachers enigmatic and mysterious, or transparent and straightforward? Daido Roshi looks at the unique role of the Zen teacher in spiritual training, and shares the wondrous story of his first meet...</itunes:subtitle>
		<itunes:summary>Dharma discourse by John Daido Loori, Roshi

Are Zen teachers enigmatic and mysterious, or transparent and straightforward? Daido Roshi looks at the unique role of the Zen teacher in spiritual training, and shares the wondrous story of his first meeting with his teacher, Maezumi Roshi.

The koan in this talk is &quot;Master Deng&#039;s &#039;Voice Like Thunder,&quot;  Case 197 in the True Dharma Eye. It was given at ZMM in September 2007.</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>52:51</itunes:duration>
	</item>
		<item>
		<title>The Face of the Buddha</title>
		<link>http://wzen.org/the-face-of-the-buddha/</link>
		<comments>http://wzen.org/the-face-of-the-buddha/#comments</comments>
		<pubDate>Sat, 14 Jan 2012 14:05:05 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2537</guid>
		<description><![CDATA[Dharma discourse by Konrad Ryushin Marchaj, Sensei Good days and bad days; sickness, old age, and death&#8211;even amidst our pain and misfortune, the perfection of reality is present. Ryushin Sensei offers a teaching on the all-inclusive nature of the buddha mind. The koan in this talk is &#8220;Master Ma is Unwell,&#8221; Case 3 from the [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma discourse by Konrad Ryushin Marchaj, Sensei</strong></p>
<p>Good days and bad days; sickness, old age, and death&#8211;even amidst our pain and misfortune, the perfection of reality is present. Ryushin Sensei offers a teaching on the all-inclusive nature of the buddha mind.</p>
<p>The koan in this talk is &#8220;Master Ma is Unwell,&#8221; Case 3 from the <em>Blue Cliff Record</em>. This talk was given at ZMM on October 3, 2010.</p>
]]></content:encoded>
			<wfw:commentRss>http://wzen.org/the-face-of-the-buddha/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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			<itunes:subtitle>Dharma discourse by Konrad Ryushin Marchaj, Sensei - Good days and bad days; sickness, old age, and death--even amidst our pain and misfortune, the perfection of reality is present. Ryushin Sensei offers a teaching on the all-inclusive nature of the b...</itunes:subtitle>
		<itunes:summary>Dharma discourse by Konrad Ryushin Marchaj, Sensei

Good days and bad days; sickness, old age, and death--even amidst our pain and misfortune, the perfection of reality is present. Ryushin Sensei offers a teaching on the all-inclusive nature of the buddha mind.

The koan in this talk is &quot;Master Ma is Unwell,&quot; Case 3 from the Blue Cliff Record. This talk was given at ZMM on October 3, 2010.</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>46:45</itunes:duration>
	</item>
		<item>
		<title>One Flavor Zen</title>
		<link>http://wzen.org/one-flavor-zen/</link>
		<comments>http://wzen.org/one-flavor-zen/#comments</comments>
		<pubDate>Mon, 09 Jan 2012 19:09:34 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2523</guid>
		<description><![CDATA[Dharma Discourse by Geoffrey Shugen Arnold, Sensei Shugen Sensei gave this talk shortly after returning from a gathering of Western Buddhist teachers. In it, he reflects on how the dharma is evolving in this country and speaks about the direct experience of reality that is transmitted mind-to-mind. This talk is from True Dharma Eye, Case 65, [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma Discourse by Geoffrey Shugen Arnold, Sensei</strong></p>
<p>Shugen Sensei gave this talk shortly after returning from a gathering of Western Buddhist teachers. In it, he reflects on how the dharma is evolving in this country and speaks about the direct experience of reality that is transmitted mind-to-mind.</p>
<p>This talk is from <em>True Dharma Eye</em>, Case 65, and was given at ZCNYC on June 12, 2011.</p>
]]></content:encoded>
			<wfw:commentRss>http://wzen.org/one-flavor-zen/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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			<itunes:subtitle>Dharma Discourse by Geoffrey Shugen Arnold, Sensei - Shugen Sensei gave this talk shortly after returning from a gathering of Western Buddhist teachers. In it, he reflects on how the dharma is evolving in this country and speaks about the direct exper...</itunes:subtitle>
		<itunes:summary>Dharma Discourse by Geoffrey Shugen Arnold, Sensei

Shugen Sensei gave this talk shortly after returning from a gathering of Western Buddhist teachers. In it, he reflects on how the dharma is evolving in this country and speaks about the direct experience of reality that is transmitted mind-to-mind.

This talk is from True Dharma Eye, Case 65, and was given at ZCNYC on June 12, 2011.</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>55:31</itunes:duration>
	</item>
		<item>
		<title>Enlightened by Peach Blossoms</title>
		<link>http://wzen.org/enlightened-like-peach-blossoms/</link>
		<comments>http://wzen.org/enlightened-like-peach-blossoms/#comments</comments>
		<pubDate>Fri, 23 Dec 2011 14:25:47 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2515</guid>
		<description><![CDATA[Dharma discourse by John Daido Loori, Roshi Who are you? What is the self? When our investigation of our life suffuses our being, anything we encounter can pierce our delusion.  Daido Roshi takes up the world of form, the mystery of the mind, and the truth that we already possess. The koan in this talk [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma discourse by John Daido Loori, Roshi</strong></p>
<p>Who are you? What is the self? When our investigation of our life suffuses our being, anything we encounter can pierce our delusion.  Daido Roshi takes up the world of form, the mystery of the mind, and the truth that we already possess.</p>
<p>The koan in this talk is &#8220;Lingyun&#8217;s Peach Blossoms,&#8221;  Case 155 in the <em>True Dharma Eye</em>. It was given at ZMM in March, 2006.</p>
]]></content:encoded>
			<wfw:commentRss>http://wzen.org/enlightened-like-peach-blossoms/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://traffic.libsyn.com/wzen/Enlightened_by_Peach_Blossoms.mp3" length="32584569" type="audio/mpeg" />
			<itunes:subtitle>Dharma discourse by John Daido Loori, Roshi - Who are you? What is the self? When our investigation of our life suffuses our being, anything we encounter can pierce our delusion.  Daido Roshi takes up the world of form, the mystery of the mind,</itunes:subtitle>
		<itunes:summary>Dharma discourse by John Daido Loori, Roshi

Who are you? What is the self? When our investigation of our life suffuses our being, anything we encounter can pierce our delusion.  Daido Roshi takes up the world of form, the mystery of the mind, and the truth that we already possess.

The koan in this talk is &quot;Lingyun&#039;s Peach Blossoms,&quot;  Case 155 in the True Dharma Eye. It was given at ZMM in March, 2006.</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>33:56</itunes:duration>
	</item>
		<item>
		<title>Giving Yourself to Life</title>
		<link>http://wzen.org/giving-yourself-to-life/</link>
		<comments>http://wzen.org/giving-yourself-to-life/#comments</comments>
		<pubDate>Thu, 15 Dec 2011 14:21:08 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2495</guid>
		<description><![CDATA[Dharma discourse by Konrad Ryushin Marchaj, Sensei Lulled into complacency by the apparent repetition of our life, our habitual passivity, or our feelings of accomplishment, we can end up more dead than alive. What better antidote than to recognize all we are receiving and to generously offer all we are in return? The koan in [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma discourse by Konrad Ryushin Marchaj, Sensei</strong></p>
<p>Lulled into complacency by the apparent repetition of our life, our habitual passivity, or our feelings of accomplishment, we can end up more dead than alive. What better antidote than to recognize all we are receiving and to generously offer all we are in return?</p>
<p>The koan in this talk is &#8220;Chao Chou&#8217;s Big Turnips,&#8221; Case 30 from the <em>Blue Cliff Record</em>. It was given at ZMM on April 9, 2011.</p>
]]></content:encoded>
			<wfw:commentRss>http://wzen.org/giving-yourself-to-life/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://traffic.libsyn.com/wzen/Giving_Yourself_to_Life_1.mp3" length="42567618" type="audio/mpeg" />
			<itunes:subtitle>Dharma discourse by Konrad Ryushin Marchaj, Sensei - Lulled into complacency by the apparent repetition of our life, our habitual passivity, or our feelings of accomplishment, we can end up more dead than alive.</itunes:subtitle>
		<itunes:summary>Dharma discourse by Konrad Ryushin Marchaj, Sensei

Lulled into complacency by the apparent repetition of our life, our habitual passivity, or our feelings of accomplishment, we can end up more dead than alive. What better antidote than to recognize all we are receiving and to generously offer all we are in return?

The koan in this talk is &quot;Chao Chou&#039;s Big Turnips,&quot; Case 30 from the Blue Cliff Record. It was given at ZMM on April 9, 2011.</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>44:20</itunes:duration>
	</item>
		<item>
		<title>The Place of Power</title>
		<link>http://wzen.org/the-place-of-power/</link>
		<comments>http://wzen.org/the-place-of-power/#comments</comments>
		<pubDate>Sat, 26 Nov 2011 20:12:59 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2446</guid>
		<description><![CDATA[Dharma Discourse by Geoffrey Arnold Shugen, Sensei Shugen Sensei explores what it means to truly leap free of time in this New Year&#8217;s dharma discourse. There is only one place that our life occurs, and no matter how far we&#8217;ve drifted, we can return there in an instant. So, he asks, &#8220;What will you do [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma Discourse by Geoffrey Arnold Shugen, Sensei</strong></p>
<p>Shugen Sensei explores what it means to truly leap free of time in this New Year&#8217;s dharma discourse. There is only one place that our life occurs, and no matter how far we&#8217;ve drifted, we can return there in an instant. So, he asks, &#8220;What will you do with today?&#8221;</p>
<p>The koan in this talk is Case 39 from <em>The True Dharma Eye</em>, &#8220;Jingqin&#8217;s Buddhadharma at the New Year.&#8221; Given at ZCNYC on January 2, 2011.</p>
]]></content:encoded>
			<wfw:commentRss>http://wzen.org/the-place-of-power/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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			<itunes:subtitle>Dharma Discourse by Geoffrey Arnold Shugen, Sensei - Shugen Sensei explores what it means to truly leap free of time in this New Year&#039;s dharma discourse. There is only one place that our life occurs, and no matter how far we&#039;ve drifted,</itunes:subtitle>
		<itunes:summary>Dharma Discourse by Geoffrey Arnold Shugen, Sensei

Shugen Sensei explores what it means to truly leap free of time in this New Year&#039;s dharma discourse. There is only one place that our life occurs, and no matter how far we&#039;ve drifted, we can return there in an instant. So, he asks, &quot;What will you do with today?&quot;

The koan in this talk is Case 39 from The True Dharma Eye, &quot;Jingqin&#039;s Buddhadharma at the New Year.&quot; Given at ZCNYC on January 2, 2011.</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>40:31</itunes:duration>
	</item>
		<item>
		<title>Clear, Bright Mind</title>
		<link>http://wzen.org/clear-bright-mind/</link>
		<comments>http://wzen.org/clear-bright-mind/#comments</comments>
		<pubDate>Sat, 12 Nov 2011 14:38:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2401</guid>
		<description><![CDATA[Dharma Discourse by John Daido Loori, Roshi Daido Roshi speaks about the shift in consciousness that allows us to experience our life as our own, not as something we&#8217;re watching happen, commenting on, or judging. And zazen, of course, is the gate. The koan in this talk is &#8220;Yangshan&#8217;s Inconceivable, Clear, Bright Mind,&#8221; Case 168 [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma Discourse by John Daido Loori, Roshi</strong></p>
<p>Daido Roshi speaks about the shift in consciousness that allows us to experience our life as our own, not as something we&#8217;re watching happen, commenting on, or judging. And zazen, of course, is the gate.</p>
<p>The koan in this talk is &#8220;Yangshan&#8217;s Inconceivable, Clear, Bright Mind,&#8221; Case 168 from <em>True Dharma Eye</em>. This talk was given at ZMM in September 2006.</p>
]]></content:encoded>
			<wfw:commentRss>http://wzen.org/clear-bright-mind/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://traffic.libsyn.com/wzen/Clear_Bright_Mind.mp3" length="41931704" type="audio/mpeg" />
			<itunes:subtitle>Dharma Discourse by John Daido Loori, Roshi - Daido Roshi speaks about the shift in consciousness that allows us to experience our life as our own, not as something we&#039;re watching happen, commenting on, or judging. And zazen, of course, is the gate. </itunes:subtitle>
		<itunes:summary>Dharma Discourse by John Daido Loori, Roshi

Daido Roshi speaks about the shift in consciousness that allows us to experience our life as our own, not as something we&#039;re watching happen, commenting on, or judging. And zazen, of course, is the gate.
 
The koan in this talk is &quot;Yangshan&#039;s Inconceivable, Clear, Bright Mind,&quot; Case 168 from True Dharma Eye. This talk was given at ZMM in September 2006.</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>43:41</itunes:duration>
	</item>
		<item>
		<title>Walking the Razor&#8217;s Edge</title>
		<link>http://wzen.org/walking-the-razors-edge/</link>
		<comments>http://wzen.org/walking-the-razors-edge/#comments</comments>
		<pubDate>Sun, 06 Nov 2011 13:17:13 +0000</pubDate>
		<dc:creator>Shoju</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2398</guid>
		<description><![CDATA[Dharma Discourse by Konrad Ryushin Marchaj, Sensei Ryushin Sensei takes up the fundamental and pervasive truth of impermanence. How do we deal with the fear of our death? When we understand that every bit of time and space is impermanent, how do we live? The koan in this talk is &#8220;Ta Sui&#8217;s &#8216;It Goes Along [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma Discourse by Konrad Ryushin Marchaj, Sensei</strong></p>
<p>Ryushin Sensei takes up the fundamental and pervasive truth of impermanence. How do we deal with the fear of our death? When we understand that every bit of time and space is impermanent, how do we live? </p>
<p>The koan in this talk is &#8220;Ta Sui&#8217;s &#8216;It Goes Along With It&#8217;&#8221; Case 29 from the <em>Blue Cliff Record</em>. It was given at ZMM on April 3, 2011</p>
]]></content:encoded>
			<wfw:commentRss>http://wzen.org/walking-the-razors-edge/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://traffic.libsyn.com/wzen/Walking_the_Razors_Edge.mp3" length="19641016" type="audio/mpeg" />
			<itunes:subtitle>Dharma Discourse by Konrad Ryushin Marchaj, Sensei - Ryushin Sensei takes up the fundamental and pervasive truth of impermanence. How do we deal with the fear of our death? When we understand that every bit of time and space is impermanent,</itunes:subtitle>
		<itunes:summary>Dharma Discourse by Konrad Ryushin Marchaj, Sensei

Ryushin Sensei takes up the fundamental and pervasive truth of impermanence. How do we deal with the fear of our death? When we understand that every bit of time and space is impermanent, how do we live? 

The koan in this talk is &quot;Ta Sui&#039;s &#039;It Goes Along With It&#039;&quot; Case 29 from the Blue Cliff Record. It was given at ZMM on April 3, 2011</itunes:summary>
		<itunes:author>Wzen.org</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>40:53</itunes:duration>
	</item>
		<item>
		<title>An Ocean of Ripples</title>
		<link>http://wzen.org/an-ocean-of-ripples/</link>
		<comments>http://wzen.org/an-ocean-of-ripples/#comments</comments>
		<pubDate>Tue, 25 Oct 2011 20:20:52 +0000</pubDate>
		<dc:creator>Shoju</dc:creator>
				<category><![CDATA[Podcast]]></category>

		<guid isPermaLink="false">http://wzen.org/?p=2359</guid>
		<description><![CDATA[Dharma Discourse by Geoffrey Shugen Arnold, Sensei Who can say how we came to be who we are? The workings of cause and effect are incredibly subtle, but Shugen Sensei teaches that when we deeply clarify what our life is about, this intention infuses everything. Then there&#8217;s no need to be consumed with planning or [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Dharma Discourse by Geoffrey Shugen Arnold, Sensei</strong></p>
<p>Who can say how we came to be who we are? The workings of cause and effect are incredibly subtle, but Shugen Sensei teaches that when we deeply clarify what our life is about, this intention infuses everything. Then there&#8217;s no need to be consumed with planning or strategizing, and we can finally relax. </p>
<p>The koan in this talk is Case 28 from <em>The Transmission of the Light</em>, &#8220;Prajnatara.&#8221; It was given at ZCNYC on November 27, 2010. </p>
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			<itunes:subtitle>Dharma Discourse by Geoffrey Shugen Arnold, Sensei - Who can say how we came to be who we are? The workings of cause and effect are incredibly subtle, but Shugen Sensei teaches that when we deeply clarify what our life is about,</itunes:subtitle>
		<itunes:summary>Dharma Discourse by Geoffrey Shugen Arnold, Sensei

Who can say how we came to be who we are? The workings of cause and effect are incredibly subtle, but Shugen Sensei teaches that when we deeply clarify what our life is about, this intention infuses everything. Then there&#039;s no need to be consumed with planning or strategizing, and we can finally relax. 

The koan in this talk is Case 28 from The Transmission of the Light, &quot;Prajnatara.&quot; It was given at ZCNYC on November 27, 2010.</itunes:summary>
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		<itunes:explicit>no</itunes:explicit>
		<itunes:duration>47:05</itunes:duration>
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